From the linked Wiki: “Restrictions included residency in segregated quarters, obligation to wear distinctive clothing, public subservience to Muslims, prohibitions against proselytizing and against marrying Muslim women, and limited access to the legal system (the testimony of a Jew did not count if contradicted by that of a Muslim). Dhimmi had to pay a special poll tax (the jizya), which exempted them from military service, and also from payment of the zakat alms tax required of Muslims.”
On a slight tangent, I can see how many of these things - segregated quarters, obligation to wear distinctive dress, prohibitions against proselytizing and against inter-religious marriage etc. - could all have been demanded by the minority community themselves in those times, to protect themselves from "majoritarianism". Just look at some of the conservative Jewish communities in Israel today - https://www.aljazeera.com/news/2024/7/1/who-are-the-haredim-... - who still practice some of these customs.
Note though that none of it can be termed antisemitic as everything in it was also applicable to other non-muslims (in whatever specific Islamic kingdom it happened). Right? That has been my whole point - muslims (other than religious fundamentalists ones) have never harboured any kind of ill-will or hatred for Jews (or other religions), till the west encouraged (sometimes forced) migrations of non-native, foreign-born Jews to the middle-east and tried to change the demographic of the whole region with nefarious political intentions.