I was quite disappointed with the essay when I originally read it, specifically this paragraph:
> This is extremely realistic. This is already real. In particular, this is the gig economy. For example, if you consider how Uber works: in practical terms, the Uber drivers work for an algorithm, and the algorithm works for the executives who run Uber.
There seems to be a tacit agreement in polite society that when people say things like the above, you don't point out that, in fact, Uber drivers choose to drive for Uber, can choose to do something else instead, and, if Uber were shut down tomorrow, would in fact be forced to choose some other form of employment which they _evidently do not prefer over their current arrangement_!
Do I think that exploitation of workers is a completely nonsensical idea? No. But there is a burden of proof you have to meet when claiming that people are exploited. You can't just take it as given that everyone who is in a situation that you personally would not choose for yourself is being somehow wronged.
To put it more bluntly: Driving for Uber is not in fact the same thing as being uploaded into a computer and tortured for the equivalent of thousands of years!
Many countries have minimum wages for many jobs [1].
There is a tacit agreement in polite society that people should be paid that minimum wage, and by tacit agreement I mean laws passed by the government that democratic countries voted for / approved of.
The gig economy found a way to ~~undermine that law~~ pay people (not employees, "gig workers") less than the minimum wage.
If you found a McDonalds paying people $1 per hour we would call it exploitative (even if those people are glad to earn $1 per hour at McDonalds, and would keep doing it, the theoretical company is violating the law). If you found someone delivering food for that McDonalds for $1 per hour we call them gig workers, and let them keep at it.
I mean yeah, it's not as bad as being tortured forever? I guess? What's your point?
[1] https://en.wikipedia.org/wiki/List_of_countries_by_minimum_w...
> in fact, Uber drivers choose to drive for Uber, can choose to do something else instead
Funny that you take that as a "fact" and doubt exploitation. I'd wager most Uber drivers or prostitutes or maids or even staff software engineers would choose something else if they had a better alternative. They're "choosing" the best of what they may feel are terrible options.
The entire point of "market power" is to force consumers into a choice. (More generally, for justice to emerge in a system, markets must be disciplined by exit, and where exit is not feasible (like governments), it must be disciplined by voice.)
The world doesn't owe anyone good choices. However, collective governance - governments and management - should prevent some people from restricting the choices of others in order to harvest the gain. The good faith people have in participating cooperatively is conditioned on agents complying with systemic justice constraints.
In the case of the story, the initial agreement was not enforced and later not even feasible. The horror is the presumed subjective experience.
I worry that the effect of such stories will be to reduce empathy (no need to worry about Uber drivers - they made their choice).