alt Hacker NewsI honestly had no idea about the French fascination with the Mongols. People tend to admire people who have traits they aspire to. I wonder if this stems from France, being a major imperial power at the time, admiring the Mongols as an imperial power.
This timeline coincides with the Crusades with, which the article talks about at length. I find the Crusades fascinating because they've shaped the modern world in so many ways.
Dan Carlin (of Hardcore History fame) once said that why he cares about military history is it shapes the world. If you look at the lightbulb, it doesn't really matter who invented it. Somebody would've. But take the Battle of Marathon, which shaped the entire history of Western Europe as the Greeks repelled the Persians. History would've been completely different. Or how Cyrus II (IIRC) essentially saved Judaism by rebuilding the Temple. Without that, Judaism may well have died out and, with it, all the Abrahamic religions may never have existed.
So the Crusades are fascinating because they've often portrayed as a religious war but they were anything but. Religion was simply the excuse. Instead medieval powers wanted to control the Levant to enrich themselves.
The Crusades essentially created international banking, making the Knights Templar incredibly wealthy [1]. One wonders if this was a necessary condition to the rise of the mercantile class that eventually displaced feudalism and brought on capitalism.
But back to the French. It's interesting that they were fascinated with the Mongols with everything else that was going on. During this same period, the Eastern Roman Empire still existed and the Moors occupied the Iberian peninsula. In many ways, the Mongols were more distant whereas the Arab "threat" was closer and more real. So why the Mongols?
[1]: https://bigthink.com/the-past/knights-templar-crusades-finan...
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Why the Mongols? Because they were distant. You can't afford to admire the people next door; you're either fighting them or preparing for when fighting breaks out again.
The arabs were broken into smaller kingdoms for a long time when it came to the XIII century. The Eastern Roman Empire had been in decline since the fall of Constantinople in 1204 and even before that it was only a regional power. Compared to those, the mongols managed to build an empire spreading on millions of square kilometers. There is no base for comparison. It is like comparing the UK and the US 20 years after WWII.
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France was not a major imperial power at the time. It was much smaller than today, lacking Savoy and much of Burgundy for start, with Normandy and many other areas only nominally part of it and technically under control of English king (who was just a duke in France, but that changed only a very little on the battlefield).
Crusades in middle east started as an attempt of Eastern Roman empire (although they just called it Roman empire / Basileia Romaion) to recover from recent advances of Muslim invaders in Anatolia (modern Turkey). But turned into an overwhelmingly religious effort in the west. The first crusade especially was largely ill organized and chaotic affair. Where on one end of the spectrum you had nobles arriving with somewhat well equipped forces and idea of what to do, and on the other you had pilgrims, with whatever they just picked up in their hands and not answering commands of anyone, but their priest.
The economic side of things came into play after the process started and gradually became dominant. But it didn't start like it.
Finally. Interest of France in Mongols can be easily explained precisely by the influence crusades had on French and other Christian elites in Europe. The initial victory of 1st Crusade was followed by a series of setbacks. Muslims gradually begun to push crusaders out, the fact that crusaders started to fight amongst themselves helped a lot.
And then mongols arrived, almost from nowhere, crushed one of most powerful Muslim states at the time, and didn't stop there. It did seem like an immense opportunity, and in a way it was. If French, or someone else in Christendom, could convince khans that some form of cooperation is possible, or even better, if Mongols converted to Christianity, there would be a decent chance to not only save Jerusalem, but to move on to Egypt (still majority Christian).