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ahf8Aithaex7Naiyesterday at 9:29 AM1 replyview on HN

> not a bureaucratic agency that preemptively dictates production methods on the assumption that every manufacturer is a potential prisoner.

I see it exactly the other way around. I want this to be clarified upfront, not after I’ve already cut my tongue. What I don’t understand is why market participants are being given special treatment here. There are laws, and they must be followed. That applies just as much in other areas.

> personal problems don't give one a moral claim on other people's labor

Which problem is personal and which isn't? You seem to be twisting this to suit your questionable argument.

> You have no idea what I do or don't hold in my mind

But I read what you write and interpret it. Just as you read what I write and interpret it. Here’s another ad hominem for you: in your worldview, there is no morality at all. At least, none that is consistent. People like you behave toward the state like moody teenagers toward their parents. You don’t want to be told what to do, but you wouldn’t survive a single month without the institution you so despise.


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piekvorstyesterday at 10:09 AM

> why market participants are being given special treatment here. There are laws, and they must be followed.

Laws are contextual, they depend on more fundamental principles. A regulation that says "you must use this specific screw size" isn't a law in the same sense as "you shall not murder." When a "law" violates the principle of non-initiation of force, when it tells a manufacturer how to exercise his property rights under threat of imprisonment, it's not really a law but edict.

The issue is who decides and when. A court decides after harm occurs, based on evidence of actual negligence or fraud. A regulatory agency decides before anyone does anything, based on hypothetical risks, and compels compliance under threat of force.

> Which problem is personal and which isn't?

A personal problem is one that doesn't involve the infringement of rights against another person. Most problems are personal. One's homelessness doesn't give one a right to another's property. The moment you say "your need obligates me," you've crossed the line into compulsion.

> in your worldview, there is no morality at all. . . . People like you behave toward the state like moody teenagers toward their parents.

That tells me enough about the depth of your study on this subject. Morality is a science of identifying the principles by which a rational being sustains his life. You're not discussing that science, you're reaching for a metaphor.

> But I read what you write and interpret it.

"Cognitive dissonance" is an accusation about the state of my mind, not an interpretation. You don't get to call me internally contradictory and then say "I'm just interpreting."

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