The death penalty is an example of two wrongs making a right in the minds of many people. It’s also at the same time an example of two wrongs not making a right. Imprisoning people is wrong, unless the government does it? All so-called lawful punishments of individuals are a form of hope that two wrongs do make a right.
Whether affirmative action is a wrong is your presumption, and it’s hotly contested, absolutely not universally agreed upon, which makes your use of ‘two wrongs don’t make a right’ a straw man.
There are plenty of things wrong with preferential affirmative action, but I reject the framing that it’s evil, this is essentially an ad hominem attempting to quash any debate of the actual relative merits or the outcomes.
I feel like we can’t make forward progress if you refuse to acknowledge the reasons that history has happened the way it did. See Chesterton’s Fence.
> Imprisoning people is wrong, unless the government does it? All so-called lawful punishments of individuals are a form of hope that two wrongs do make a right.
In that case, the punishment is not a “wrong” because the person being punished has moral culpability due to their bad act.
That’s different from imposing a punishment on someone because of someone else’s bad act. That’s a principle that some societies hold that ours does not. In clan based societies, a wrong committed by one member of clan A to a member of clan B can justify retaliation against a different member of clan A.