I like Existential Comic's explanation of the simulacrum concept, using football/soccer injuries as an example:
I always liked his observation that Disneyland was created in order to make the rest of America seem real.
I always enjoy the moment in The Matrix where Neo flops a hollowed out copy of this book open, to fish out some illicit mini-disc he’s storing in it.
How readable and accessible is this book?
I am always attracted to philosophy and culture theory books, but more often than not they are extremely dry and academic, and sadly I require more excitement to hold my squirrel attention.
It is no wonder much more people have read the “Industrial Society and its Future” than anything by Jacques Ellul.
The idea of a copy with no original is even more relevant than when the book was first published as it has become possible to use AI to generate fake images. (e.g. the million "Look what they took from you" slop accounts on Twitter that post nostalgic images of "traditional values" with clear anachronisms or inaccuracies)
Current events have also been increasingly defined by fake images or videos that can be made very realistic-looking at first glance. There doesn't seem to be any effective mechanism to stop these kinds of lies from spreading. Social media incentivizes this content and whatever fact checking or correction that comes after is too slow to reverse the effects of the misinformation.
My favourite explanation of this is a review of the Toyota FJ Cruiser:
https://youtu.be/PA23qLvl79k?is=nkWS0Tbgcm65RCQS
The Simulation and Simulacra part starts around 4:00.
I think most of these issues are symptoms of the fact that "People are forced to take decisions in limited time, based on limited information and possible misinformation". It has nothing to do with the fact that general public are dumb or ignorant. How do you expect me to make informed decisions about the world if I am forced to work a day job and raise a family while taking out time for personal entertainment and recharging. To remove the constraints, one must imagine an alternative universe where a person can stop time, read and reason as much as he wants. In such a universe, these theories would fall apart.
Great book, though it requires a bit of experience sifting through florid 20th century French philosophical prose. I would strongly encourage people not to get fixated too heavily on the "simulation" aspect in terms of what we think of these days when we hear "simulation". When it comes to Baudrillard, it's always important to focus on the semiotic aspect. What something is referring to, and whether there even is a thing for it to refer to.
As we approach the fall season, I'd recommend this little blog post to make it more clear: http://www.critical-theory.com/understanding-jean-baudrillar...
It discusses how the fact that we associate pumpkin spice lattes with fall, despite pumpkin not really needing to be harvested only in fall anymore and despite there not even being any pumpkin in the drink to necessitate even the tenuous seasonal connection. To quote the main arguments here:
>The fact that we welcome the return of pumpkin season, save for those who demand they buy these pumpkins from an ethically sourced gluten free farm just masks the fact that there are no seasons. We could probably ship pumpkins from all around the world to get our pumpkin fix year-round. But even then, it’s only the third order of that list above. It’s not quite at that next level pure simulacra shit.
>Did I mention that there’s no pumpkin in your pumpkin spice latte? It’s nutmeg (and a few other spices). In other words, that delicious sip of fall you just imbibed is actually a pure simulacrum, of that fourth order. Pumpkin spice doesn’t conceal the fact that there are no longer seasons, pumpkin spice has no referent in reality, it exists for its own sake. The only thing “pumpkin spice”refers to is itself– like the distinct difference between “cherry flavored” items and “red flavored” candy that claims to be cherry-flavored.
>Those who bake will quickly note that “pumpkin spice” derives from the mixtures of spices (nutmeg, allspice, etc) that go into a pumpkin pie. But that’s exactly the point: it doesn’t matter whether “pumpkin spice” actually has any correlation to reality. Ads for pumpkin spice items tout pumpkins and other fall fare, as if there’s a biological imperative to shove “things that go well with pumpkin” into our collectively fat faces when the leaves start to turn. Nutmeg and allspice are also available year-round, as is canned pumpkin, meaning we could clearly sate our desires at any time.
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I Just finished listening to this episode of Philosophize This podcast https://www.philosophizethis.org/podcast/simulacra-and-simul.... Whole-heartedly recommend this podcast episode the entire podcast to anyone who is remotely interested in learning the "modern western canon" in Layman's terms.