I disagree with many of the points.
First, as a point of style it makes no sense for the author to have chosen “thick” rather than the more common adjective “deep”. They describe the same thing, and “deep” even works much better for the cave analogy which is central to the author’s argument.
Deep also has ties to game theory, where increasing depth introduces exponential complexity. The deeper you calculate in chess for example, the more likely you are to find emergent ideas and refutations. Thick is simply an odd choice.
Now to the analogy of literature to caves. It’s highly flawed: unfalsifiable, and its actual supporting evidence is easily refuted by existence of tradition. If you haven’t found the treasure in the cave, you just have to keep looking. It’s definitely there, right?
Further, I am not persuaded by the actual examples the author gave of “thick” art. The nonsense music written on the butt of a subject of a painting is an Easter egg. Ok, the painter doesn’t like secular music, but is there any deeper consideration of why a chromatic scale is fundamentally more sacred than a 13 note scale or a 120 note scale? It’s an anachronistic detail.
The example with Hamlet and ears is even worse. The author says “thin art has no answers, thick art does” then in the very next paragraph concludes no one knows if the recurring theme of ears in Hamlet means something or it’s just something Shakespeare felt like adding.
And this was my entire problem with finding “themes” in books. This exercise was often an exercise in finding patterns where there are none:
https://en.wikipedia.org/wiki/Apophenia
Ok, Shakespeare had a thing with ears, so what? I’m sure you can find countless patterns, intentional and unintentional in all sorts of books. Who cares if they mean anything. Now please find three of these “themes” (the more obscure and irrelevant the better, because your teacher has probably already found the real ones) and sandwich them between an opening and a concluding paragraph for your five paragraph essay.
> This kind of quality can only be proven by longevity. Which answers another question I had when I was scowling in the back of English class: why do we have to spend so much time reading old stuff? And the answer is: this is the only stuff that we can be sure is any good. Great works of art, like successful genes, convince humans to keep passing them on. If something has survived for centuries, then there’s probably something to it. We’re not still brewing Bronze Age beer and we’re not still sailing Bronze Age ships, but we are still telling Bronze Age stories, and this warrants our attention.
The fact that the books on the library shelves this year are mostly the same as last year isn’t a statement about the quality of old books. It is a statement about library budgets. Same thing with museum inventories and English literature curriculums. Jane Eyre is going to feature prominently in AP Lit essays this year not because it is a good book (it was one of the worst things I have experienced) but because teachers know it, the library has it, and the curriculum is written already.
This comment is just truly bleak and I hope you find something artistic that you can enjoy the depth of.
The fact that some things are considered classics is not a mercenary logistical concern. Some movies are considered classics and this has nothing to do with library budgets. Standing the test of time indicates that it’s not just a product of the cultural trends of the time and speaks more universally.