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_haoyesterday at 9:10 AM2 repliesview on HN

Scott Aaronson mentions Penrose's "The Emperor's New Mind", but I feel "Shadows of the Mind" is putting forward a much clearer view of Penrose's thesis. At the current stage of my life I'm quite comfortably in Camp C. "Intelligence" and "consciousness" are not algorithmic.[1]

A lot of materialists are in Camp A. For some even today, LLM's are AGI. Unfortunately, the terminology is quite clearly not adequate. There's many a people that have very different ideas and feelings on what's what.

The question on whether you can have "intelligence" without "consciousness" or "self-reference" are just on top of those. How can we define if a machine is "conscious" if we can't agree on what consciousness is? Panpsychists solve that problem by going the other way and saying that everything is conscious.

Overall these are very interesting topics that we can all ponder. The realities at the current time are, however, that LLM's are indeed useful. And the harnessing tooling that is being employed those days solve a lot of actual usage problems. Whether they solve other fundamental issues remains to be seem IMO.

[1]. I realize a lot of people probably haven't read the book, but you can ask your garden variety LLM to give you a quick rundown on the four camps that Sir Roger is using :)


Replies

yeellowyesterday at 9:45 AM

Do you treat LLM as algorithmic? I mean, the process of computing tokens is algorithmic, also the process of training, but does it mean that LLM itself follows an algorithm, in a practical sense? If yes, how is it different to a biological system constrained by physics?

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iainmerrickyesterday at 10:02 AM

Do you distinguish between Penrose's argument and the older one by Lucas, invoking Gödel's proof that certain facts are non-computable?

I always felt it's basically the same argument, and Lucas's was never really convincing; Hofstadter rebutted it very convincingly in GEB long before Penrose's books came out.

To me, camp C's claim is possible but I don't buy the argument that says it's necessary. So I guess I'm camp A. (D is religion and B seems to me incoherent.)

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