I have a very simple benchmark for arguments on AI ethics:
Substitute black people/women/animals as subject (instead of AI).
Does that make you sound like a well-known moustache wearer?
Then your argument is bad and needs work. This clearly falls into that category.
By that benchmark, "AI should handle repetitive labor so humans don't have to" is an abhorrent take and equates someone to hitler?
If you change the most important detail of an argument, it may no longer be sound! Wow!
My issue is that I've seen some bad takes in rationalist circles that believe in functionalism, and consciousness as an emergent property of a sufficiently complex computation.
Using that as their foundation, they've then argued that most animals are not conscious (or less conscious), but LLMs are.