alt Hacker NewsAre you saying that you are a literal philosophical zombie?
Do you understand the difference between feeling the pain in your toes when you shoot in a door frame and what you experience when you see someone else do the same.
Also not everyone can relate to these sensations, it is not universal. Some people don't feel any pain in their body (https://en.wikipedia.org/wiki/Congenital_insensitivity_to_pa...).
See also colorblindness as a common example, or tetrachromacy, which is posited in some individuals with at least two X chromosomes, and the norm in several species of birds.
Their color space has four dimensions.
People who lose parts of their brains can lose the ability to conceptualize the ability encoded by the region they lost.
No, I am saying the concept of a p-zombie relies on a flawed premise. I am asking you to explain what is fundamentally "subjective" about these experiences.
How are colorblindness and extended color perception any different from full blindness which we already addressed? These are issues of scale of perception, there is nothing subjective about them. You either process the data or not.
Can you experience sympathetic pain without having already experienced pain? I don't see any subjectivity there.
If there are multiple people that experience no pain, how are they subjectively different in their experience of no pain? Really, the more I look at it, arguing subjectivity from the null experience seems a particularly bad hill to die on. If a broken hardware bus generates a subjective experience of its own absence, then an unplugged microphone has a "subjective experience of silence."
Ultimately, I still think you are describing biomechanics, not subjective experience.